Aly
Higgins
Professor
Leake
WRIT
1733
May
29, 2013
The Reflection: Representing People
Through Writing and Service
The task of writing about people is
daunting and difficult. Throughout my writing career, I have written about
myself (many memoirs ranging from a picture story of my first bike ride to a
detailed account of my leadership style), about the environment, and once,
about a fictional male prostitute. However, I have never had to be sensitive or
particular during these writing sessions. Since these topics failed to affect anyone
other than my professor at the moment and myself, I had a unique creative
liberty- unbounded by the pressures of representation or political correctness.
This course demanded a higher standard of writing; I was forced to get out of
my own way.
First, while writing about refugees,
I had to continually remind myself of the humanness of the refugee population. While describing the refugee population
as a whole, it is easy to group all refugees into an ‘other’ category. Refugees
may face unique issues and hardships, but they are still people. They are still
human. Thus, when writing about refugees, I found myself stuck in an
interesting contradiction. On one hand, I never wanted to write as though I had
total expertise on the issues facing refugees, yet I also didn’t want to
portray them as a separate population. Through this writing class, I discovered
that writing about people is challenging. It requires continuous revision
because any word, phrase or connotation could disrupt the balance between
maintaining sensitivity about the issues at hand and establishing a clear human
element in the writing.
Throughout the quarter, my main focus was
portraying the refugees as human. I became fascinated about the idea of the
humanization of refugees because I did not like that we called every reading a
‘refugee story’ instead of a story of humanness/love/pain/resilience. While I
understand that stories about refugees include unique and challenging elements
(including issues of identity, war, and resettlement), I feel that the way to
write about any population is to constantly remind oneself and others that in
essence, every population is part of the greater human population. During my
academic career, I have read stories about the Native Americans of the Great
Plains, the Jewish population of Amsterdam, and the Japanese culture of World
War II. Each of these populations has a unique quality that should be observed,
studied and analyzed. However, these stories and populations should not be
dissected, labeled then stored. Continually categorizing stories of foreign
people, ideas or cultures develops a ‘God-complex’ in Western writers (a
complex by which writers begin to believe they have the power to determine
whether the actions of others are wrong or right, civilized or uncivilized) and
leads to a dehumanization of peoples who have traditionally not held power on
the global stage. The opportunity to write about refugees was my first exposure
to the intricacies of expressing the ideas and lives of a diverse population of
humans. Overall, the course was a great introduction to this process and established
many stepping-stones that will better my future ethnographic endeavors.
The service component of this course at
the African Community Center was also challenging. I worked with the Job Club,
training refugees to perform well in interviews and complete job applications
properly. My volunteer work required immense patience because of the language
and cultural divide. I found that the most difficult words to explain were the
words I use in everyday conversation- words I truly take for granted such as
‘initials’. Last winter, I traveled to Indonesia for one month on a service
trip. While I was there, I barely adapted to the cultural changes and did not
learn any of the language. Thus, I cannot imagine only having three months to
assimilate into a foreign culture, find a place to live, find a job, learn the
language, support a family, and face the emotional demons of my abandoned
homeland. That scenario is unfathomable to me. However, during my service, it
was that scenario that kept me patient and engaged. It would have been easy to
get angry or to give up because working with persons of a different culture and
background is strenuous, but maintaining a wider perspective about the
difficulties the refugees were facing kept me going. I am thankful for that
perspective, and I am grateful for all the lessons about humility, gratitude,
and hard work that the refugees taught me over these past few weeks.
In addition, I also observed trends which
provide connections to readings in my Global Political Economics course for my
International Studies major. During my volunteer time, I discovered that most
of the refugees had been nurses, government workers, business owners, or
non-profit owners in their home countries. I remember feeling transcended
amongst a terrible juxtaposition. In one part, I recognized that helping the
refugees apply to positions such as housekeeper or fast food cashier was an
extremely rewarding investment of time, but in contrast, I felt deeply irked
that these smart, successful people had to resort to a less-skilled life of
paycheck-to-paycheck survival and 60 hour work weeks. While reflecting upon
this forced reemployment process, I was reminded of Karl Marx’s The Communist Manifesto. In his work,
Marx describes the divide between the bourgeoisies (the capitalists) and the
proletariat (the working class), claiming that the capitalists exist only to
exploit the labor of the proletariat. In some ways, a refugee’s struggle to
survive in the United States is yet another example of how the greater
capitalist system exploits the working, less powerful class. Because the
refugee needs money to survive in a competitive capitalist system, they are
forced to apply for less-skilled positions that they can adapt to quickly. Just
as Marx warned, the American capitalist economy has “converted the physician,
the lawyer, the priest, the poet, the man of science, into its paid wage
laborers”. In essence, the story of the refugees being forcibly removed from their
homeland is the story of skilled, passionate, soulful workers becoming
deadened, wage-driven hour laborers. This observation truly makes one question:
is life really better in the United States?
This class is directly applicable to my
future goal of working in education reform. Ideally, I would work with public
high schools in low-income areas to develop a core curriculum that requires
internship or service hours, global political and economic literacy, and
college planning opportunities so that the system of education can move away from
intensive testing requirements and benchmarks toward an environment in which
students’ passions are embraced and encouraged. I think my work at the African
Community Center taught me valuable lessons of patience and perseverance that
will be useful when working with policy reform and in the classroom
environment. I greatly enjoyed my experience and hope to continue service and writing
in the future.